Simple, Transposed, and Compound Makams
The Turkish makam system contains hundreds of named makams, but they are not all built the same way. Theory classifies them into three structural categories that reflect how each makam is constructed from the building blocks of çeşni (tetrachords and pentachords) and perdeler (named pitch positions). Understanding this classification is essential for navigating the system without being overwhelmed by the sheer number of names.
Basit makamlar: the simple makams
Established A basit (simple) makam is built from a single çeşni pair — one tetrachord and one pentachord, or one pentachord and one tetrachord — spanning a single octave. The pair shares a junction note, and together they define the makam's entire intervallic structure.
Established The simple makams form the foundation of the system. Traditional pedagogy identifies approximately thirteen basit makams, though the exact count varies slightly between sources. The most commonly cited set includes:
| Makam | Lower çeşni | Upper çeşni | Seyir |
|---|---|---|---|
| Çargâh | Çargâh dörtlü | Çargâh beşli | Çıkıcı |
| Buselik | Buselik beşli | Kürdî dörtlü | İnici |
| Kürdî | Kürdî dörtlü | Buselik beşli | Çıkıcı |
| Rast | Rast beşli | Rast dörtlü | Çıkıcı |
| Uşşak | Uşşak dörtlü | Buselik beşli | Çıkıcı |
| Nihavend | Buselik dörtlü | Kürdî beşli | İnici-çıkıcı |
| Hicaz | Hicaz dörtlü | Rast beşli | Çıkıcı |
| Hüseyni | Uşşak beşli | Uşşak dörtlü | Çıkıcı |
| Segâh | Segâh beşli | Hicaz dörtlü | Çıkıcı |
| Saba | Saba dörtlü | Hicaz dörtlü | Çıkıcı |
Practice Almost all simple makams have a predominantly ascending (çıkıcı) seyir. This is not coincidental: the ascending path through a single çeşni pair is the most natural way to present an unfamiliar modal landscape. Buselik and Nihavend are notable exceptions.
Şed makamlar: transposed makams
Established A şed (transposed) makam takes a basit makam's exact intervallic structure and rebuilds it on a different karar (tonic). The intervals remain identical; only the starting perde changes. The result inherits a different timbre and register but the same internal logic.
Attested Signell describes the şed relationship as the closest thing Turkish theory has to the Western concept of key transposition, though with an important difference: because Turkish perdeler are named individually rather than as transpositions of a single note, a şed makam acquires its own name and, in practice, its own seyir character.
Established Common examples:
| Basit makam | Şed makam | Transposition |
|---|---|---|
| Buselik | Nihavend | Dügâh → Rast |
| Buselik | Sultanîyegâh | Dügâh → Yegâh |
| Çargâh | Mahur | Çargâh → Rast |
| Çargâh | Acemaşiran | Çargâh → Acemaşiran |
| Hüseyni | Muhayyer | Same scale, different seyir |
Attested The Hüseyni-Muhayyer pair is particularly instructive: they share the exact same scale and the same karar (Dügâh), yet are classified as different makams because their seyir — the characteristic melodic path — moves in opposite directions. Hüseyni ascends; Muhayyer descends. This is the strongest possible demonstration that Turkish makam is defined by melodic behavior, not just by scale.
Bileşik makamlar: compound makams
Established A bileşik (compound, also mürekkep) makam is built by combining çeşni from different makam families. Where a basit makam uses a single matched pair, a compound makam may draw its lower region from one makam tradition and its upper region from another, creating intervallic relationships that no single basit makam contains.
Attested Compound makams number in the hundreds — far more than the simple or transposed categories. Many of the most emotionally complex and historically celebrated makams are compound:
| Compound makam | Components | Character |
|---|---|---|
| Hicazkâr | Hicaz + Rast + Hicaz | Palindromic symmetry |
| Kürdîlihicazkâr | Kürdî + Buselik | Dramatic, ornate |
| Nikriz | Nikriz beşli + Hicaz dörtlü | Dark augmented seconds |
| Suzinak | Rast beşli + Hicaz dörtlü | Bright tension |
| Hüzzam | Hüzzam beşli + Hicaz dörtlü | Intense melancholy |
| Karcığar | Uşşak + Hicaz | Folk-classical bridge |
Practice Compound makams often have richer modulation possibilities than simple ones, because their mixed çeşni provide natural pivot points into related makams. A Hicazkâr performance, for example, can move through Hicaz, Rast, and Nihavend territory without ever leaving the home makam's intervallic material.
Why the classification matters
Practice The three-category system provides a learning pathway. Conservatory pedagogy traditionally follows it in order:
-
Master the basit makams first. Learn each çeşni pair, its seyir, and its characteristic intervals. These are the atoms of the system.
-
Understand şed as transposition. Once you know Buselik on Dügâh, recognizing Nihavend on Rast is a matter of shifting register, not learning a new structure.
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Approach bileşik makams as combinations. Kürdîlihicazkâr becomes tractable when you already know Kürdî and Buselik individually. The compound makam is not a new entity to memorize from scratch — it is a conversation between çeşni you have already internalized.
Attested This progression mirrors how the tradition was transmitted through meşk: a student would not attempt a complex compound makam until the component simple makams were thoroughly absorbed through years of ear-based practice.
Where to go from here
The building blocks: Perde and Çeşni. How seyir distinguishes same-scale makams: Seyir. The transposition system in detail: Transposition and Şed Makams. A basit makam to start with: Rast. A compound makam to study next: Hicaz.
Sources
- Karl Signell, Makam: Modal Practice in Turkish Art Music (Asian Music Publications, 1977)Textbook / peer-reviewed
- Erkan Aydemir, Turkish Music Makam Guide (Pan Yayıncılık, 2010)Textbook / peer-reviewed
- İsmail Hakkı Özkan, Türk Musikisi Nazariyatı ve Usulleri (Ötüken, 2006)Textbook / peer-reviewed
- Wikipedia contributors, 'Turkish makam'Secondary sourceView sourceRetrieved 2026-07-30
Related Articles
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